The North American Punjabi Association (NAPA), a leading organization representing the Sikh diaspora across the United States and Canada, has formally appealed to the highest temporal seat of Sikh authority—Sri Akal Takhat Sahib—seeking much-needed clarification on matters that have sparked deep concern and confusion among Sikhs living abroad. In a detailed letter addressed to the respected Jathedar Sahib, Satnam Singh Chahal, Executive Director of NAPA, has humbly requested guidance on two significant issues: the historical authenticity of widely circulated Sikh Guru portraits and the theological alignment of certain devotional practices involving these images.
According to Chahal, members of the North American Sikh community, particularly youth and second-generation immigrants, have increasingly raised questions regarding the legitimacy of the images that are commonly found in homes, gurdwaras, and on digital platforms. These portrayals of Sikh Gurus are often taken at face value, with many assuming them to be historically accurate. However, due to a lack of clear historical evidence and varying styles across different periods, confusion has taken root regarding whether these images can genuinely be considered authentic representations of the Gurus.
In light of this, NAPA has respectfully urged Sri Akal Takhat Sahib to issue a clear and authoritative statement on whether these images hold any historical credibility. Furthermore, the organization has asked for any references to past hukamnamas, pronouncements, or guidance issued by the Takhat concerning the use, display, or reverence of such imagery within the Sikh tradition. Chahal emphasized that such clarity is essential not only for maintaining doctrinal integrity but also for educational purposes, allowing community leaders and educators in the diaspora to provide accurate information based on Sikh principles.
In addition to concerns about historical accuracy, NAPA has also brought forward the theological implications of certain devotional behaviors that have developed around these images. Practices such as bowing before Guru portraits, placing them in prominent altars, and offering reverential gestures—though often rooted in love and respect—can resemble or drift into the realm of murti puja (idol worship), which is strictly discouraged within Sikhism. This, Chahal noted, has created further confusion among practicing Sikhs, particularly when trying to reconcile these actions with core Sikh teachings that emphasize the formless nature of Waheguru and the rejection of idol worship.
Through this appeal, NAPA seeks clear parameters and doctrinal guidance that would help the global Sikh community, especially those outside India, to remain aligned with the original teachings of Guru Granth Sahib and the vision of Guru Nanak Dev Ji. Chahal underscored that the goal is not to criticize or question the devotion of individuals but to ensure that practices do not inadvertently contradict the core principles of Sikhism.
Satnam Singh Chahal expressed full confidence in the spiritual and moral leadership of Sri Akal Takhat Sahib and reiterated NAPA’s unwavering commitment to promoting authentic Sikh values. He emphasized that the organization stands ready to assist in disseminating any guidance provided to help unify understanding and practices within the Sikh diaspora.
The North American Punjabi Association hopes this initiative will contribute to a broader dialogue and ultimately strengthen the spiritual connection of younger generations to their faith, heritage, and the timeless teachings of the Sikh Gurus.