Sewa—selfless voluntary service—has always been a fundamental pillar of Sikhism. It is not just a religious duty, but a spiritual path that brings one closer to Waheguru through humility, compassion, and collective responsibility. Traditionally, Gurdwaras in Punjab were vibrant centers of sewa, where the local Sangat would enthusiastically participate in preparing langar, cleaning the Gurdwara premises, managing the shoes of devotees, and engaging in other services without expecting anything in return.
Sadly, in recent years, a significant shift has occurred in Punjab. The once-strong culture of free sewa is gradually disappearing. In many Gurdwaras today, cooks, cleaners, and staff are hired to carry out duties that were once fulfilled lovingly by volunteers. What was once a shared spiritual responsibility is now becoming a paid task, managed by committees and contracted staff. This shift is not only disappointing but alarming, as it reflects a growing disconnect between the community and the core teachings of Sikhism.
There are many reasons for this change. Urbanisation and modern lifestyles have consumed people’s time and attention. The younger generation in Punjab is often too occupied with studies, jobs, or social media to make space for spiritual or community service. Many people have begun to see religion as a personal or ritualistic affair rather than a communal practice grounded in values like sewa. Some Gurdwara committees, instead of encouraging involvement, have created a system where management is concentrated in a few hands, leaving little room for open and meaningful participation by ordinary Sangat.
In contrast, the picture is very different in foreign countries. Across the Sikh diaspora—in countries like Canada, the UK, the USA, Australia, and others—Gurdwaras are thriving through the energy and devotion of volunteers. In these Gurdwaras, men, women, elders, and even children line up for the chance to perform sewa. Whether it is cooking langar, serving food, cleaning the restrooms, teaching Punjabi classes, or running blood donation drives, every task is approached with passion and a sense of duty. Many Gurdwaras abroad even have waiting lists for sewa duties, especially during weekends and major events.
Why is there such a contrast? One key reason is that Sikhs living abroad consciously teach their children about Sikh values, including the importance of sewa. Many Gurdwaras run weekly Sikh schools, youth programs, and camps where children learn not only about Sikh history and Gurbani but also get involved in community work. The act of sewa becomes a way to stay connected with their roots and build identity in a foreign land. In contrast, Gurdwaras in Punjab often lack such youth engagement programs, and politics or power struggles among committees sometimes push sincere volunteers away.
This trend in Punjab is concerning because it signals not just a shift in practice, but a weakening of the spirit that built the Sikh community in the first place. The teachings of our Gurus emphasized that sewa is a direct way to eliminate ego and serve humanity. Guru Nanak Dev Ji started the tradition of langar to promote equality and compassion. Guru Gobind Singh Ji strengthened this value by urging Sikhs to live in Chardi kala (high spirits) and always serve others. If we let sewa decline, we risk losing the very essence of what makes our Gurdwaras spiritual homes and not just religious buildings.
It is not too late to bring about change. The solution lies in awareness and action. Gurdwaras in Punjab must begin to educate their congregations about the importance of sewa. Religious leaders and preachers can play a key role by speaking on this issue during diwans. Youth-focused initiatives—such as sewa days, school partnerships, or community projects—should be organized regularly. Sangat members must be encouraged and empowered to take part in all aspects of Gurdwara management, from langar to cleaning, so that the sense of shared responsibility is revived.
Moreover, Gurdwara committees must lead by example and create open, welcoming environments where every devotee feels they are part of the system. Recognizing and appreciating those who do sewa quietly and consistently can also inspire others to join in. These efforts will not only strengthen Gurdwaras but also rebuild the community spirit that seems to be fading in many parts of Punjab.
In conclusion, we must reflect seriously on this growing gap between Gurdwaras in Punjab and those abroad. If Sikhs living far from the land of the Gurus can preserve and celebrate the tradition of sewa, why are we falling behind in the very heart of Sikhism? Let this be a time for introspection, for change, and for a renewed commitment to the values that make Sikhism not just a religion, but a way of life. Sewa is not optional—it is essential. And the time to restore its rightful place in Punjab is now.